Adler On
Labor, Leisure



The Six Parts of Life

The first distinction to be made in categorizing or classifying all the parts of life divides those that are compulsory from those that are optional.

The compulsory can then be further subdivided into two groups. We have already considered the first of these under the heading of sleep -- the absolutely necessary things we must do if life itself is to be preserved and bodily health, vigor, and vitality are to be enhanced. It is, of course, possible for persons to commit suicide by fasting and to ruin their health in other ways, for purposes that we can dismiss as abnormal. Apart from such purposes, the normal conduct of life acknowledges the absolute necessity of sleep in that broader sense of the term which includes more than slumbering -- everything that is biologically necessary.

The second group consists of activities that are also compulsory but only under certain conditions. If some form of work is necessary to obtain the means of subsistence -- the food, drink, clothing, and shelter that, like sleep, are also biologically necessary for the sake of bodily vitality and vigor -- then we are compelled to engage in it for the wealth that supports life and health. Let us use the words toil or labor for that form of work.

To recognize that the necessity of this second set of compulsory activities is conditional, we need not think only of an earthly paradise, such as the Garden of Eden, or of some mythical golden age that has been a recurrent dream of mankind. Today, as in all the historical realities with which we are acquainted, some individuals possess, in one way or another, sufficient wealth to be exempt from toil. They can sustain life and enjoy whatever they need for their health's sake without having to engage in toil or labor to procure a livelihood.

Today, as in the historic past, such individuals form a class that comprises the few rather than the many. They have been incorrectly referred to as members of "the leisure class." I say incorrectly because the reference involves an egregious misuse of the word leisure to mean time that is free from labor or toil. The title of a famous book should not have been The Theory of the Leisure Class, but rather The Life of the Idle Rich.

Those who have enough wealth to exempt them from toiling for the means of subsistence do, of course, have much more free time than those who have to obtain their livelihood by engaging in labor or toil that uses up a considerable portion of the time that is left unoccupied by sleep. Whatever time is left over should not be called leisure time but free time -- meaning time that can be filled with activities that are optional rather than compulsory or necessary. The miscalled leisure class comprises those who have much more time for activities that are optional.

Before I go on to name the range of these optional activities in which individuals can engage (whether they have more free time because they need not toil or less free time because they must do so), let me call attention to a point of grammar in the naming of all the parts of life. This grammatical digression will help us to clarify the ideas with which we are here concerned.

The grammatical distinction between nouns and verbs divides words that name things, on the one hand, and their activities or operations, on the other hand. The nouns body, animal, and man name perceptible things; the nouns health and vigor name attributes or properties of a body. Eating and drinking, the participle forms of the verbs to eat and to drink, name activities in which we engage; so do sleeping or slumbering, eliminating, and exercising.

Unfortunately, some words that name activities are used by us both as nouns and verbs. For example, we use sleep and work, toil, and labor in both ways. When we say that an individual obtains work, meaning that he or she has obtained employment and thereby will engage in working, our use of the word work as a noun may lead us to forget that it is primarily a verb, naming an activity, and only derivatively a noun. The word drink has a similar double usage, but not the word eat, unless we indulge in the colloquial jargon of calling food eats.

The misuse of the word leisure as an adjective modifying time in order to refer to time that is open to optional activities is not the only mistake we must avoid. We must also avoid the mistake that results from the grammatical accident that, in almost everyone's vocabulary, the word leisure is used either as an adjective or as a noun, not as a verb. We speak adjectivally of leisure time and of a leisure class, or we speak substantively of leisure as if it were some thing we possess or lack, something of which we may have more or less.

If asked how we make use of our free time, we would think it strange to say that we occupy part of it by leisuring. We would not think it strange to say that we opt for slumbering, playing, amusing ourselves, idling, or even resting. As a result of this inveterate, universal habit of speech, we identify leisure with the way we use free time by playing, amusing ourselves, or just idling, and we fail to identify an activity that we engage in when we use our free time for something other than playing, amusing ourselves, or idling.

To name that distinct activity, which comprises all the pursuits of leisure properly understood, we must use the word leisure primarily as a verb, not derivatively as a noun, just as we use the words sleep, toil, and work primarily as verbs, not nouns. Thus used, we are able to say that one way in which we can occupy our free time is to leisure or to engage in leisuring. There are, of course, other ways to occupy our free time -- by playing or amusing our selves, by idling, by resting, or by resorting to pastimes which, as that word indicates, consist of the things we do to kill time.

I have now named all six parts of life, all the activities that can fill the time of our lives, including under sleeping everything that is biologically necessary. They are:

1. Sleep: slumbering, eating, drinking, eliminating, cleansing, exercising, etc.

2. Toil or labor: toiling or laboring, which can also be called working to earn one's livelihood

3. Leisure: leisuring, which can also be called working for some purpose other than earning a living

4. Play or amusement: playing or amusing one's self

5. Idling, but not idleness

6. Rest: resting

Readers are put on notice that, in what follows, I may sometimes use the noun and sometimes the participle to refer to the activity under consideration, but I will always be referring to an activity, for the most accurate designation of which the participle of a verb should be used.

The one word that does not appear in the above listing of the six parts of life is the word work or working, even though it is the word that names the idea to which this chapter is devoted. The reason for its omission is that two of the six parts of life -- toil and leisure--are both forms of work. Each is working, but working for a different purpose.

Our undertaking to clarify the idea of work requires us, there fore, to distinguish work that is toil from work that is leisure, and to distinguish both forms of work from sleep, on the one hand, and from play or amusement, on the other.

I will for the moment postpone the consideration of the remaining two parts of life -- idling and resting. While they are in themselves matters of great interest, we do not need to consider them in an effort to understand work -- both toiling and leisuring.

Adapted from
A Vision of the Future (1984), Part I, Chapter 2



Revised 18 December 2000

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